In the Western world, the theories of relativity, as proposed by Albert Einstein, mark a monumental shift in our understanding of time, space, and the interwoven fabric of the universe. The realization that time can dilate, and distances are not absolute, but relative to the observer’s speed, has been nothing short of revolutionary in the realms of physics and cosmology. Similarly, the concept of measuring the cosmos in light-years—a distance unfathomable to the daily human experience—stretches the imagination to its limits. These scientific milestones, however, evoke a different response from the philosophical traditions of India, which have contemplated the vast scales of time and the intricate nature of reality for millennia.

Alan Watts, a renowned interpreter of Eastern philosophies for the West, poignantly captures this sentiment in his observation that to Indian philosophers, relativity is not new, nor is the concept of light-years astonishing. In Indian cosmology, the measure of time in kalpas—each extending to about 4.32 million years—reflects a comfortable familiarity with temporal spans that dwarf the conventional historical timelines referenced in Western thought. This perspective is not simply an exercise in abstraction but an integral part of a worldview that sees the universe as an endlessly unfolding cosmic dance of creation, preservation, and dissolution.

The Indian understanding of the cosmos is underpinned by a perception of the universe as an eternal, cyclical phenomenon, where time is not linear but spherical, encompassing an infinite past and an infinite future. This vision aligns with some interpretations of Einstein’s universe, where the distinction between past, present, and future is but a stubbornly persistent illusion. For Indian sages, such notions are part of the fabric of their philosophies, found in ancient texts like the Vedas and the Puranas, which discuss cycles of creation that stretch back billions of years, far beyond the current age of our Earth.

Moreover, the relative nature of existence is embedded in the philosophical and spiritual discourse of India. The concept of Maya, often translated as “illusion,” suggests that the reality experienced by the senses is not the ultimate truth but a perception distorted by the limitations of those very senses. This resonates with the relativistic idea that there are no absolute frames of reference. Everything is perceived in relation to something else, and thus, the only constant is change, much like the constant speed of light in Einstein’s theory, which underpins the relative nature of space and time.

Watts highlights that the Indian wise men have not been overtly concerned with the technological applications of this knowledge. This restraint is rooted in the philosophical stance that technology is merely one of many avenues to apply understanding. Indian philosophy traditionally places the pursuit of spiritual enlightenment and inner transformation above material advancement. In this context, technology is seen as a tool that may be used to improve the human condition, but not as an end in itself.

The Indian approach to knowledge and its application stands in contrast to the Western emphasis on technological progress. The wisdom of the Indian philosophers suggests a broader, more inclusive view of the universe’s mysteries—one that accommodates scientific inquiry but also transcends it, seeking answers to more profound questions of existence and consciousness. It is a holistic vision that values balance and harmony with the cosmos rather than dominance over nature’s forces.

In conclusion, the insights of Indian philosophy regarding the nature of reality and the vastness of the universe complement and predate modern scientific discoveries like relativity and the concept of light-years. While the West has pursued a path of technological mastery, the East offers a contemplative gaze that sees such knowledge as but one thread in the intricate tapestry of understanding. For those who delve into the philosophies of India, there is a recognition that the essence of these truths has been known for eons, hinting at a convergence of science and spirituality that continues to unfold as humanity seeks to understand the cosmos and its place within it.