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What does “Als twee honden vechten om een been, gaat de derde ermee heen” Mean? - The Dutch proverb "Als twee honden vechten om een been, gaat de derde ermee heen" translates to "When two dogs fight for a bone, the third one takes it away." This phrase embodies a timeless lesson: while two parties are engrossed in conflict or competition over something, a third party, observing patiently from the sidelines, may seize the opportunity and walk away with the prize. The saying emphasizes the potential loss that comes from being too focused on direct rivalry, and the benefits of careful observation and opportunism. The Meaning Behind the Proverb At its core, this proverb warns about the dangers of intense competition or conflict. It reminds us that being overly focused on beating an opponent can leave us vulnerable to someone else swooping in and benefiting from our distraction. In a broader sense, it applies to situations where two people, groups, or even businesses are so consumed by their fight that they miss the bigger picture, allowing an outsider to gain what they both desire. Examples of the Proverb in Conversation To better understand how this proverb might be used in conversation, here are a few scenarios where it fits perfectly: Example 1: Business Rivalry Person A: "Company X and Company Y have been slashing prices to outdo each other." Person B: "Yes, but look at Company Z. While they’re busy fighting, Company Z introduced a new product and is taking over the market. Als twee honden vechten om een been, gaat de derde ermee heen." Example 2: Sibling Conflict Older Brother: "I really wanted that last slice of cake, but you ate it before I could!" Younger Sister: "I was going to eat it too, but while we were arguing, our little brother came in and took it. Als twee honden vechten om een been, gaat de derde ermee heen." Example 3: Sports Competition Coach: "Our team and the rival team were so focused on beating each other that we didn’t even notice the third team taking the lead." Assistant Coach: "Classic case of als twee honden vechten om een been, gaat de derde ermee heen." These examples demonstrate how the proverb is used to describe real-life scenarios where competition between two parties results in an advantage for a third. Possible Origin of the Proverb The origin of this Dutch proverb is likely rooted in human observations of animal behavior, particularly dogs. When two dogs fight over a bone, they are often so focused on each other that they don't notice a third dog sneaking in and snatching the bone. This image vividly captures the essence of the proverb: being so consumed by conflict or competition can cause a lapse in awareness, allowing someone else to benefit. The proverb has been passed down through generations as a folk wisdom not only in the Netherlands but in various forms across other cultures. For instance, similar proverbs exist in English, such as "While two dogs fight for a bone, a third runs away with it," and in other languages, reflecting a universal truth about the nature of conflict and opportunity. Conclusion The Dutch proverb "Als twee honden vechten om een been, gaat de derde ermee heen" serves as a reminder to avoid being so absorbed in competition or conflict that we lose sight of the bigger picture. Whether in business, personal life, or even trivial matters, the proverb encourages us to stay alert to the broader situation and not allow others to take advantage of our distractions. After all, when two dogs fight for a bone, the third one might just take it away.

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March 7, 2025

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The Lifelong Pursuit of Knowledge: Embracing Continuous Growth

Introduction In a world that is constantly evolving, the pursuit of knowledge is a journey without a final destination. The…
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In today’s evolving world, the concept of what is “natural” has become increasingly complex and contentious. One area where this debate often arises is in discussions about gender identity and transgender individuals. Some argue that being transgender goes against nature, yet this assertion overlooks the broader context of how human societies and behaviors have evolved alongside technological and cultural advancements that themselves diverge from what might be considered natural.

At its core, the idea of something being “natural” implies conformity to the inherent order or laws of the physical world, often understood through biological or evolutionary frameworks. From this perspective, gender identity, traditionally tied to biological sex, is seen as a fundamental aspect of human nature. However, modern understandings of gender have expanded beyond strictly biological determinism to encompass a spectrum of identities and experiences.

Critics of transgender identities often point to the biological binary of male and female as dictated by chromosomes and reproductive organs, framing deviations from this binary as unnatural. Yet, human history is replete with examples of cultural practices and societal norms that defy strict biological determinism. Practices like contraception, assisted reproductive technologies, and even cosmetic surgeries challenge natural reproductive processes and physical appearances.

Moreover, the very notion of civilization itself can be seen as a departure from nature’s more primal dictates. Urbanization, agriculture, and industrialization have drastically altered environments and lifestyles, often disrupting ecosystems and natural balances. The foods we eat, the way we live, and the technologies we rely on—all these shape our lives in ways that diverge from the natural rhythms of the planet.

In the realm of gender identity, transgender individuals assert their identities in defiance of traditional norms, advocating for recognition and rights that affirm their internal sense of self over external biological markers. This assertion is not a rejection of nature per se, but a recognition that human identity and experience are multifaceted and culturally mediated.

Supporters of transgender rights argue that diversity in gender identities reflects the natural variation observed in human societies across history and cultures. They contend that social progress often involves challenging entrenched norms and expanding definitions of what is natural or acceptable. In this light, being transgender is framed not as a deviation from nature, but as a natural evolution of human understanding and expression.

Ultimately, the debate over what is natural in the context of gender identity reveals deeper questions about human adaptation, cultural evolution, and the ethical dimensions of progress. As society continues to grapple with these issues, the conversation around transgender identities serves as a poignant reminder that the concept of nature itself is fluid and subject to interpretation in an ever-changing world.

In conclusion, while being transgender may challenge traditional notions of what is natural, it exists within a broader context where many aspects of modern life—from technology to social norms—also diverge from perceived natural states. Understanding and embracing this complexity is crucial in fostering a more inclusive and compassionate society.


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