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December 5, 2025

Article of the Day

Why someone might not appear happy on the outside but be happy on the inside

People may not appear happy on the outside while being happy on the inside for various reasons: In essence, the…
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In many domains of thought, from mythology to marketing, from religion to personal identity, symbols are often treated as representations of something else. They are seen as signs that point beyond themselves. But there is a deeper truth worth exploring: sometimes, the symbol is not just a pointer. The symbol is the thing.

At the most basic level, a symbol is a stand-in for a deeper meaning. A flag for a country. A ring for a marriage. A cross for a faith. These symbols do not merely represent something—they embody it. To burn a flag is not just to burn fabric, but to make a political statement. To lose a wedding ring is not just to misplace jewelry, but to feel the erosion of a commitment. These are not just associations. They are lived realities.

This phenomenon occurs because human cognition doesn’t separate symbol from experience as neatly as logic would suggest. The mind and body respond to symbols with the same force as they do to the things they signify. Consider the way a uniform can change how someone behaves—or how others respond to them. Or the way a trophy, even if cheaply made, holds the full weight of years of struggle and victory.

In this way, the symbol fuses with the thing itself. This fusion can be powerful and constructive, as in rituals that give people a sense of purpose or unity. But it can also be dangerous. When we mistake the symbol for the totality of truth, we risk worshipping images while forgetting substance. When the brand becomes more important than the product, or the aesthetic becomes more important than the intention, we are lost in illusion.

However, in its most vital form, this fusion is necessary. Civilization runs on symbols. Laws, currencies, contracts, and moral codes all rely on the shared belief that the symbol holds real power. The dollar only works because we agree it works. The judge’s robe only matters because we believe it matters.

Even identity is symbolic. Names, pronouns, style, language—these are not merely surface details. They are how people assert reality. To be called the right name, to wear the right color, to display the right marker, is to feel seen. In such cases, to diminish a symbol is to deny the person.

The symbol is the thing because humans are meaning-makers. We live through stories, signals, and signs. We shape our world by what we choose to symbolize and how seriously we treat those symbols.

In the end, understanding that symbols are the thing means acknowledging how much weight they carry—not just in thought, but in action. And if we respect that weight, we begin to shape our lives and our culture with more care, more clarity, and more power.


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