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December 5, 2025

Article of the Day

Why someone might not appear happy on the outside but be happy on the inside

People may not appear happy on the outside while being happy on the inside for various reasons: In essence, the…
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Love is often portrayed as the ultimate truth—timeless, universal, and pure. From fairy tales and pop songs to Hollywood blockbusters, we’re conditioned to believe that love is an organic, natural force that transcends culture, time, and logic. But what if love, as we understand and experience it, is not a universal truth at all? What if it’s a social construct?

To say that love is a social construct doesn’t mean that the emotions we associate with it aren’t real. It means the way we define, express, and value love is largely shaped by the society we live in. Culture, media, religion, economics, and even politics all play a role in how love is framed—and in turn, how we seek it, expect it, and measure it.

The Shaping of Love

What love looks like today in the Western world—romantic, monogamous, deeply personal—is very different from how it looked in other places and times. In many ancient societies, marriage and partnership were less about affection and more about alliance, economics, or survival. Love, if it existed at all in these arrangements, was secondary. Fast forward to the modern age, and love has become not just a reason for partnership but often the only acceptable one.

Media has cemented this ideal. We’ve been sold the narrative of “the one,” of soulmates, of passionate love that should be spontaneous and all-consuming. This version of love tends to ignore practical needs, cultural compatibility, and the evolving nature of human relationships. But it’s this very narrative that convinces people to leave stable situations in search of something more “real,” or to stay in toxic ones because they believe love is supposed to be difficult.

Cultural Differences Prove the Point

In some cultures, love is considered something that grows after marriage, not before. In others, community approval or familial duty takes precedence over individual romantic choice. These variations prove that love is not a fixed, universal experience—it’s interpreted differently depending on where and how you were raised.

Even the idea of self-love, now a popular notion in Western discourse, is a relatively recent concept. As society has shifted focus from community to individuality, our definition of love has also shifted—from something shared to something that begins inward.

Love and Power

It’s also important to recognize how love can be used to reinforce power structures. Who gets to love freely? Who is punished for their expression of love? Same-sex love, interracial love, and love that defies gender norms have all been restricted, controlled, or criminalized depending on the time and place. These restrictions show that love isn’t just emotional—it’s political.

Society constructs norms around love, and those norms can either empower or oppress. The very boundaries of what’s considered “acceptable love” are drawn not by nature, but by culture and legislation.

So, Is Love Real?

Yes—and no. The feelings of connection, intimacy, passion, and attachment are real. But how we name them, prioritize them, and act on them is socially programmed. Love is a real experience filtered through a social lens.

Understanding that love is a construct doesn’t make it meaningless—it gives us the freedom to question it. We can stop chasing unrealistic ideals and start defining love on our own terms. We can move beyond the scripts handed to us and write relationships that align with who we are, not just what we’ve been told we should want.

Love might be a social construct—but that doesn’t make it any less powerful. It just means we have more power over it than we think.


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